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The Emergence Of 17th Century Hyper-Calvinism
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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29 Bible Doctrine – The Two Branches Of Hyper-Calvinism And The Weeds Of Modified-Calvinism
I would like to welcome you back to another study in the Word of God. I am returning to our little series on Bible Doctrine, and would like to speak on the subject of Hyper-Calvinism. I wish to begin with some basic definitions. Calvinism, as we know it by this name, emerged during the 16th century with a French theologian named John Calvin. In 1536, he published a systematic theology entitled, “The Institutes of the Christian Religion”. This, together with his sermons and commentaries on the books of the Bible, have served for hundreds of years as the benchmark for reformed teachings. Hyper-Calvinism, as you know, has a historic definition, pointing to those who deny the doctrines of duty-faith, the free-offer and the moral law…
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What Is A Reformed Baptist?
According to the Founders Ministries, Tom Hicks serves as the Senior Pastor of First Baptist Church of Clinton, LA. He also serves on the board of directors for Covenant Baptist Theological Seminary and is an adjunct professor of historical theology for the Institute of Reformed Baptist Studies. I was recently asked to give a response to his article entitled “What is a Reformed Baptist”. I submit the following, believing it may be of help to others who are examining the differences between the Reformed and Particular Baptists. Tom Hicks writes:
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A Comparison Between The Covenantalism Of Moderate And High (Hyper) Calvinism
Based on the chart presented in R. C. Sproul's book, "What Is Reformed Theology", Jared Smith demonstrates the difference between the covenantalism of Moderate and High (Hyper) Calvinists.
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Covenant Theology And The Particular Baptists
The Reformed Baptist denomination, a section of which has amped up its claims to be the modern day representatives of the English Particular Baptists (PB's), subscribe to a seventeenth century covenantal framework reflective of the Westminster Confession and that of Presbyterianism. In their view, (1) the covenant of redemption is relegated to the backdrop of an ‘eternity past’ with (2) a conditional covenant of works God made with Adam before the Fall (requiring of him perfect obedience to the heart-law) and (3) a conditional covenant of grace God made (or promised to make) with sinners after the Fall (requiring of them saving faith in Christ). Because they have adopted the 1689 Baptist Confession as their denominational statement of faith, they believe this entitles them to…
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The Gracious Invitations Of Our Lord
“Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.”—Isaiah 55:3 In this chapter we have set forth God's call to Gentile nations, as is evident from the fifth verse. In opening our text, may the Lord grant us His manifest presence and aid, while we consider— I. THE CHARACTER ADDRESSED.—All Scripture invitations are to character. It is not everybody indiscriminately who is invited to partake of Gospel privileges; but certain individuals are, whose characters are described in the invitation. Thus, when the Saviour says, "Come unto Me,'' He addresses the weary and heavy laden; and, when He describes those He came to call, He says, "Not…
