-
The Ministry of Septimus Sears (1819-1877)
The Ministry of Septimus Sears (1819-1877) as Seen By his Congregation and Challenged by David Gay Septimus Sears, renowned in England as one of the country’s most outstanding pastors and preachers, started his ministry at the age of 20 before taking over Clifton Strict Baptist Church, Bedfordshire which he shepherded from 1842 to his death in 1877. Sears suffered all his life from severe heart trouble and was burdened by long periods of paralysis and typhus. His neck bones were so deformed that he had to wear an iron collar to support his head. Nevertheless, he preached three times on the Lord’s Day and often during the week. He edited two Christian magazines, The Little Gleaner and The Sower, and published many sermons besides a…
-
Faces In The Congregation
The woman with the thin face was captivated by the sermon. Her attention was fixed and her eyes widened with each new section introduced. She’d never heard the End Times preached so plainly. The speaker flitted expertly from Daniel to Revelation and back again. She heard how the great bear of communism would stumble and collapse, how Islam was rising to persecute the church and what personal qualities would allow early identification of the Beast and the Man of Sin. It was heady stuff and she lapped it up. Next week it would be ‘Creation’, next month, ‘The Role of Women in the Church’. She could hardly wait. The young man with short hair sits bolt upright with almost military poise. For him the best…
-
What Is Hyper-Calvinism?
What Is Hyper-Calvinism? This same question appears as the title for an article written by Ronald Hanko for the Protestant Reformed Churches in America (PRCA). You may view the full article here. Hanko admits that his group (PRCA) is often maliciously charged with being hyper-Calvinists, because it rejects the well-meant offer of the gospel. However, he argues the historic definition for hyper-Calvinism[1] is restricted to those who deny the doctrine of duty-faith, rather than those who reject the free-offer. He writes, “Historically, the name has been applied to those who deny that the command of the gospel to repent and believe must be preached to all who hear the gospel.” He goes on to explain: “A hyper-Calvinist (historically and doctrinally) is…one who believes rightly in…
-
William Carey: Using God’s Means to Convert the People of India (Part 2)
Part Two: The Mission Prospers The mission at Serampore prospered and spread. Carey was given the most prominent building in the city for the church in which he preached for the next thirty-four years. The town of Serampore, too, prospered as it proved an asylum of peace for fugitives from the Americo-Franco-British wars and it persuaded many wealthy investors to settle there. More missionaries were urgently needed as Brunsdon soon died of a liver complaint. Fountain, who was doing pioneer work at Dinapoor, also died after a short illness. Thomas rejoined the mission but became insane and soon died. The missionaries were able to purchase a very large house in the middle of the town with two acres of garden from the Governor’s nephew for…
-
William Carey: Using God’s Means to Convert the People of India (Part 1)
My reason for publishing this account of William Carey and his Indian mission on my website. On 18-21 February, 2010 a conference will be held at Muscle Shoals, Alabama under the theme ‘The Quagmire of Hyper-Calvinism’. The key speaker will be Dr. Michael Haykin who will lecture on Andrew Fuller as a missionary pioneer. The myth that Andrew Fuller pioneered a missionary movement is superstitiously believed by Dr. Haykin and his circle but the Baptist Missionary Society Fuller helped to found came at the rear end of a long line of Christian missionary organisations whether church based or, like the BMS, a para-church movement. Andrew Fuller was not the instigator of this missionary society but William Carey who urged the Baptists to act as other…
-
Irresistible Grace
A lecture given by George Ella at the Protestant Reformation Society, August 27th, 2009, Wycliffe Hall, Oxford, England Irresistible grace represents the traditional ‘I’ in the acronym ‘TULIP’. So now I shall tease you a little. The name ‘Tulip’ comes from the same Turkish root as ‘turban’ and the flower of that name was introduced by the Turks to Europe as a symbol of the spreading Ottoman Empire, or the TULIP ERA as the Islamising of Europe was called. The popular strains Tulipa turkestanica and Tulipa kurdica point to this. Why the Turkestan turban-shaped talismanic Tulip and Turkoman black merchants robes were chosen as Christian symbols of faith and ministry by post-Reformation parties, must be the subject of another lecture. The T-U-L-I-P, beautiful as it…
