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37 An Examination Of Gill’s Goat Yard Declaration Of Faith (1729)
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I laid out for you a historic backdrop to Gill’s Goat Yard Declaration. For this study, I would like to look at the document itself. However, it seems appropriate, given the fact that the Declaration was designed for a single congregation, that we first take a look at that congregation, to gain a bird’s eye view of its history and doctrinal positions. The Goat Yard Declaration was named after the church for which it was drawn up. It was known as the church meeting at Goat’s Yard Passage, on Fair Street, in Horsley-Down, Southwark, and they met in the Goat’s Yard Chapel. The origin of the church may…
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36 A Historical Backdrop To Gill’s Goat Yard Declaration Of Faith (1729)
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I introduced you to the ministry and writings of an 18th century Baptist theologian named John Gill. Aside from his pastoral duties in London, he was a prolific writer, the author of more than twenty-five works, many of which were large and exhaustive volumes. Of these works, there are four which I recommended you should have and of which you should make frequent use: 1. “The Cause of God and Truth” (1735-38) 2. “An Exposition of the Old and New Testaments” (1746-48; 1763-66) 3. “Goat Yard Declaration of Faith” (1729) 4. “A Body of Doctrinal and Practical Divinity” (1769-70) Having already given an overview and samples of the…
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6 A Yea And Nay Gospel Considered
What a vast fund of devices the devil possesses in order to deceive his own subjects, and to worry the people of God. Never at a loss, he is continually going about seeking whom he may devour. And if he cannot gain his ends by presenting to the mind licentious indulgences, he will endeavour to lull the soul with a natural religion; and making that religion appear as spiritual as possible, all who are left a prey to his bait "call evil good, and good evil; put darkness for light, and light for darkness; put bitter for sweet, and sweet for bitter." This is the reason we have that gospel preached in the present age which cannot, I humbly conceive, bear a more suitable title…
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33 Bible Doctrine – The Doctrine Of The Free Offer
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I began to tackle the three controversial issues which separate 17th century Hyper-Calvinism from 18th century Hyper-Calvinism—the doctrines of duty faith, the free offer and the ten commandments as the believer’s rule of conduct. For this study, I would like to look at the subject of the free offer. The free offer is the belief that the preacher has the biblical mandate to offer the gift of God unto salvation to unregenerate sinners. There is reference to it in the three major confessional statements of the 17th century—(1) The 1646 Westminster Confession—“He freely offers unto sinners life and salvation by Jesus Christ”; (2) The 1658 Savor Declaration—“he freely…
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The Doctrine Of The Free offer
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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3 On Offering The Gospel
It would be well if the Lord's people would bear in mind the apostle's words, Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For such is the philosophy and vain deceit of men, that they are continually making the commandments of God of none effect by their traditions. Thus fleshly wisdom too often takes the place of simplicity and Godly sincerity among religious teachers : so that, in order to make the gospel of Christ palatable to human nature, and congenial to man s depraved reason, many dare to interlope earthly principles into the heavenly religion of the Son of God. Thus either to suit man's pride,…
