There could not have been three more favorable opportunities for the enforcement of duty faith and universal invitations than Peter the apostle had. First. In opening his gospel commission, in the first really and properly new testament sermon to the Jews, on the person, death and resurrection of Christ, Acts 2. Second. In his explanatory defense before the high priest and the Jewish council, Acts 4:9-12; 5:29-32. And Third. In opening his gospel commission in the first properly new testament sermon that was preached to the Gentiles, Acts 10:34 to the end of the chapter. Now these were not only opportunities, but occasions which must have made it Peter's duty to have enforced duty faith and universal invitations, if any such things had been in…

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul and heard him concerning the faith in Christ,' Acts 24:24. This was a most favorable opportunity for duty faith and universal invitations to have been advanced and enforced; and such an opportunity too, as could not have justly or innocently been suffered to pass by un- embraced and unimproved, had any such doctrines, sentiments, principles, thoughts or ideas been contained and known in the apostle's great commission `to bear the Lord's name before the Gentiles, and kings, and the children of Israel,' Acts 9:15. But is there anything of the kind to be found here in Paul's address? No, not one word, for at verse 25,…

And to what can we possibly attribute this apostolic silence on points which, if true, must give feature and figure to all other points of the gospel of God? I cannot possibly, for myself, account for this dead silence on duty faith and universal invitations otherwise than that these points were nonentities in the apostolic gospel of God; and that it is of the devil, antichrist, and the pride and false piety of men, that they have either name, place or being for gospel, the truth of God, or anything related thereunto now. Duty faith men make duty faith and universal invitations to give countenance and cast to the whole of their gospel; and how is this, that our duty faith men make that to…

It has been said, `That it is the duty of all men to be what grace makes the Christian.' This is plain, and the plainer it is the better we can understand it, and the less likely we are to make mistakes. But in reply to this, let us observe: First. That so it would be the duty of all men, if Adam had been as a head to his whole posterity exactly what Christ is as a head to his believing church, and the whole posterity of Adam had been in him at the first exactly what the quickened and called church is in Christ; but not otherwise, since it cannot be any man's duty now, to be more than man was at the…

As it is impossible to give any thing of a tolerable countenance to universal invitations on particular redemption premises, so, as a sort of plea for universal invitations to salvation, the work of our Lord Jesus Christ is mauled about into all manner of shapes and forms of a something universal; but forced to be therewith of consequent uncertainty, and perishable fallibility. Because none pretend to affirm that salvation is or will finally be universal, but intimate that on the work of Christ being universal, salvation might be if men would. But according to this, so far as salvation fails to be universal, just so far the whole work of our Lord Jesus Christ in life, sufferings, death, resurrection, and ever living intercession, must fail,…