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10 Bible Doctrine – Do The Strict And Particular Baptists Have A Framework Of Doctrine?
A Transcript Of The Video Study In our previous study, I introduced to you several prominent men and women belonging to the Strict and Particular Baptists of past centuries. The question which now arises—Do the Strict and Particular Baptists have a framework of doctrine around which they organize their teachings? The answer is yes, they do have a framework of doctrine, which can be extracted from their writings. Now, in my view, these writings should be arranged under one of two general categories—First, the 17th and 18th century preachers, who tended to approach the gospel doctrinally and systematically; Second, the 19th and 20th century preachers, who seemed to be more inclined to approach the gospel practically and experientially. Of course, this is not a hard…
Further Study
30 Bible Doctrine – The Emergence Of 17th Century Hyper-Calvinism
17 Bible Doctrine – How Does Paul’s Teaching In Romans 9 Fit Within The Letter To The Romans As A Whole?
26 Bible Doctrine – Are There Disadvantages Using The Five Points Of Calvinism As A Tool For Evangelism And Discipleship?
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9 Bible Doctrine – Who Are The Strict And Particular Baptists?
A Transcript Of The Video Study In our previous study, I introduced you to a circle of historic churches in England called the Strict and Particular Baptists. From their origin in the early 17th century, this group of churches subscribed to high views of sovereign grace—they were High-Calvinists. Now, you will sometimes hear people tell you that High or Hyper Calvinism represents only a small number of churches during the last several centuries. However, by the turn of the 20th century, there were almost 600 Strict and High-Calvinist Baptists churches scattered around England. This made up one third of all Baptist churches in the country. As you can see from the map, there were 69 chapels in Greater London alone, with another 160 chapels scattered…
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Unvarnished Language
June 9, 1830 My dear Brother, I rejoice to say that the Lord still continues to bless the word preached by me. As He is pleased to lead me into deeper mysteries of His blessed gospel, I can more fully show forth the errors of false authors and ministers, which consequently causes me to be more hated and despised by a false professing world. There has been a book published called "The Calm Observer," in answer to my sermon. The Christian Remembrancer, of the month of April, reviewed it, and has borne a strong testimony in favor of it, by not answering any of its arguments, but by heaping upon me sordid abuse. But even the enemies of the gospel are sorry it has been…
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Selah
When in London, I had some conversation with a Jew rabbi, and I asked him what was the meaning of the word “Selah.” He said it had a threefold meaning: 1, Mark well; 2, Praise ye; 3, For ever. Now those who are brought by God the Holy Ghost to mark well the Lord's dealings with them shall, sooner or later, praise him here below and shall praise him for ever above. And on these three heads I shall, as the Lord shall enable me, preach my sermon this afternoon.
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God’s College
My dear Brother in the Path of Tribulation,—I have often thought of you since I saw you in ———, and have as often thought of dropping you a line, to ask you how matters go on at College. Remember, our glorious God and Father does not send his ministers to College with a view of making them into gentlemen, but to make them able ministers of the New Testament, not of the letter, but of the Spirit. Men may be high in, and teach, the doctrines of the gospel doctrinally, and yet only be in the letter, and not in the Spirit; therefore God's ministers must not rest in the shell of truth, but must be taught the mystery of godliness; namely, the mystery of…
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79. Alcibiades
Alcibiades, A Pious Christian, Martyred At Lyons In France, About The Year 179 In the letter of the church at Lyons and Vienne, there is mentioned, among various pious martyrs who suffered for the name of Jesus Christ, Alcibiades, of whom it is stated that he held a very retired and austere life, his diet consisting of nothing but salt, bread and water. This manner of life he also wished to continue in prison, but being instructed by the pious man Attalus, that thereby he would leave to his brethren and fellow-martyrs a seeming reproach for luxuriousness of life, if they would not do likewise, he thenceforth partook also of other food, with thankfulness. However, this did not last long, since he was soon deprived,…
