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Tobias Crisp (1600-1643): Exalter Of Christ Alone
Tobias Crisp served the Lord during a time of civil war and ecclesiastical unrest. There were threats of a papal take-over in the Established Church and Amyraldianism, Arminianism, Grotianism and Socinianism were flooding into the country to water down the faith inherited from the Reformers and defended by the Puritans. Crisp found these new religions false as they did not exalt Christ. Entering the ministry as an unconverted man This ‘holy and judicious’ person, as Augustus Toplady describes Crisp, was born into a family of London sheriffs and aldermen and was educated at Eton, Cambridge and Oxford, finishing his studies by gaining a D.D.. He married Mary Wilson, an Alderman’s daughter, and the couple were blessed with thirteen children. He was ordained Rector of Brinkworth…
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Is Hyper-Calvinism A False Gospel?
Based on the false dichotomy between the sovereignty of God and the responsibility of man, Low and Moderate Calvinists misrepresent High (Hyper) Calvinism as that form of doctrine which is unorthodox, killing a love for souls, eliminating the need for evangelism and undermining the purpose of prayer. Such are the charges set forth by Roy Hargrave as the reasons why he abhors the Hyper-Calvinists. However, are these assertions true? Is Hyper-Calvinism unorthodox? Does Hyper-Calvinism kill a love for souls? Does Hyper-Calvinism eliminate the need for evangelism? Does Hyper-Calvinism undermine the purpose of prayer? In this study, Jared Smith responds to these charges, setting forth an argument that not only are Hyper-Calvinists orthodox, but they alone nurture an authentic love for souls, fulfill the great work…
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Six Hundred Hyper-Calvinist Baptist Churches
High-Calvinism[1] may be defined as that set of teachings which denies duty faith, rejects the free offer and renounces the moral law as a rule of conduct for the believer's life. Stated positively, High-Calvinism is that set of teachings which promotes the preaching to all sinners of a full, free and fruitful gospel. By a full gospel, I mean it is the good news of the three branches of the gracious covenant—the electing love of the Father, the redeeming grace of the Son and the sanctifying power of the Holy Spirit. It is on this basis we reject the pernicious doctrine of the free offer. By a free gospel, I mean there are no conditions or requirements placed upon the sinner in order for him/her…
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Divine Sovereignty And Human Responsibility
Jared Smith's response to Roy Hargrave's arguments against Hyper Calvinism. Part one of two studies. The second study is called, "Is Hyper Calvinism A False Gospel?" The Arminians believe it is the SPIRITUAL duty of the unregenerate to savingly believe on Christ, as they have the inherent ABILITY to exercise saving faith which results in the new birth. The Low and Moderate Calvinists do not believe it is the spiritual duty of unregenerate sinners to savingly believe on Christ, as they are dead in trespasses and sins and therefore do not have the inherent ability to savingly believe on Christ. However, they do believe it remains the MORAL duty of the unregenerate to savingly believe on Christ, because one's inability to exercise saving faith does…
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John Brine (1703-1765) And His Contemporaries As Seen By Modern Revisionists
Part II: Brine’s Theology In his Treatise on Various Subjects Brine says his calling is to defend the doctrines and principles of our religion, and to vindicate the sacred Word of God. As time is less than our subject craves, I shall select a few of his defences and vindications relevant to today’s debate and deal with justification, duty-faith, redemption, regeneration and sanctification. Justification Biblical justification involves the full salvation of sinners, including election, union with Christ, adoption, forgiveness of sins, imputation, redemption, regeneration and sanctification. Today’s Pseudo- Reformed claim that justification is a mere legal formality from God’s side pronounced when sinners exercise duty-faith. Sanctification then fills justification’s empty vessel by adherence to a cut-down moral law. Brine, arguing in his Defence of Justification…
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John Brine (1703-1765) And His Contemporaries As Seen By Modern Revisionists
Part I. Brine’s Life First, a few words of explanation. You might think there is more George Ella and our present contemporaries in this lecture than John Brine and his. This is because there is a good deal of John Brine in George Ella and most of our contemporaries positively hate John Brine so we must deal with them firmly but fairly or Brine has taught us in vain. So I am very blunt and particular in my evaluation of Brine’s reception today amongst our self-styled ‘Moderate Calvinists’. Nowadays, these moderately Reformed ministers who strive immoderately to muzzle us are rejecting every single doctrine of the Reformation, ridiculing and condemning those who do not share their errors. Whether I speak in Germany, Britain, the USA…
