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The Nature And Design Of Gospel Invitations
The occasion of the following Sermon having been preached, and of its being now published to the world, is as follows. An association of Baptist Ministers in London, maintaining the distinguishing doctrines of the Gospel, are in the habit of meeting together once in three months, at each other's places of worship, for their mutual edification, and to promote union among their respective Churches; after which, a sermon is preached, on a previously appointed subject. Being one of that Association, I was at our meeting in June last, chosen the Lecturer for the next occasion, and the subject assigned me was, “The nature and design of the invitations of the Gospel." Accordingly on the 22nd of September, 1835, being through the kind providence of God,…
Further Study
The Testimony Of A Penitent Sinner
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A Specimen Of Hercules Collins’ Teachings
The Reformed Baptists are under the impression they represent the teachings of the 17th century Particular Baptists (17th PB’s). They believe the 17th PB’s were Moderate-Calvinists. During the 18th century, there arose a new generation of preachers who deviated from their forefathers, running to the extremes of Hyper-Calvinism. These hyper teachings killed evangelism which in turn suffocated the churches. To the rescue came Andrew Fuller, who in the latter part of the century restored the Particular Baptists to their former glory. Evangelism was reintroduced and churches could breathe again. As you might expect, the Hyper-Calvinists believe this to be a false narrative. However, you probably have seldom, if ever, heard their side of the story. I will present it from my perspective (as a Hyper-Calvinist).
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Moody And Sankey’s Errors, Versus, The Scriptures Of Truth
Before James Popham was appointed pastor of Galeed Chapel, Brighton (1882), he served seven years as pastor of the church meeting at Shaw Street Chapel, Liverpool. It was at that time he published a pamphlet entitled, “Moody And Sankey’s Errors, Versus, The Scriptures Of Truth.” Dwight L. Moody (1837-1899) was an American Congregational evangelist. Ira D. Sankey (1840-1908) was an American Methodist hymn-writer and soloist. Between the years 1873-1875, these men traveled around the United Kingdom, hosting “evangelistic campaigns”. Sankey attracted the crowds with his singing; Moody “closed the deal” with his “gospel sales pitch”. They held 285 meetings in London alone, with an estimated attendance of two-and-a -half million people. Their message was that of free will works religion, couched in the language of…
Further Study
I Am Thine, Save Me!
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Letter 4: To Berith—On The Covenant Of Grace
My dear Berith, The conspicuous change which has been effected in you, by the grace of God, affords me peculiar satisfaction, and begets in my mind, an anxiety for the increase and permanency of those pleasures of which you have already tasted; and with this object in view, allow me to lead your attention to the inexhaustible treasure, whence all spiritual blessings are derived; even the COVENANT OF GRACE. “Be ye always mindful of his covenant” is the express command of Jehovah to his people, by his servant David; and if my dear young friend were fully aware of the advantage arising from habitual appropriation of the covenant plentitude, and holy communion with the covenant head, the constant cry of his heart would be “Lord…
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The Duty Of A Gospel Preacher
On December 13, 1875, St. John’s Green Chapel, Colchester, held special services for the induction of their new pastor, Mr. Brown. Several local pastors formed the ordination council, among which was Mr. John Bunyan McCure. He was appointed to bring the “charge” to Mr. Brown, in preparation for his pastoral duties at the chapel. “I speak a word of exhortation for your patience. Here are we with Mr. Brown just recognized; and it is now my duty to deliver the charge with only a few minutes to do so. In days gone by there was plenty of time allowed for this, but we are living in days when we have to do everything in a hurry; coming to my subject—Mr dear Brother, I speak to…
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Definitions
“Strict” The label refers to the doctrine of Close(d) Communion. 1. Churches which open the Lord’s Table to all who profess faith in Christ are called Open Communionists. Technically, however, they also observe a restricted Table since they make as a prerequisite one's profession of faith in Christ. 2. Churches which put further restrictions on the Table are called Close(d) Communionists. (1) Close Communionists welcome to the Table those who profess faith in Christ and have been baptized; or, those who profess faith Christ, have been baptized and members of churches belonging to the same faith and order. (2) Closed Communionists welcome to the Table those who are in membership with that particular local church. Although I believe Closed Communion to be aligned with scripture,…
