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The Need Of An Evangelistic Spirit In Our Churches
The following address was given by Edwin White at the Annual Meeting of the Metropolitan Association of Strict Baptist Churches (MASBC) in March 1903. Herein Mr. White underscores the biblical mandate to preach the gospel to all sinners, especially in the hearing of the unconverted. Mr. White was a Hyper-Calvinist, and so were the churches he was addressing. They rejected the notion that saving faith is a spiritual and/or legal duty of the unregenerate and denounced the practice of free offers of the gospel.
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Andrew Fuller Split The Particular Baptist Denomination
The Works of Andrew Fuller; very large hardback; 1012 pages; price £27; published by The Banner of Truth Trust, and obtainable from Christian bookshops. We must confess we were rather surprised that Banner of Truth should publish the works of the renowned Baptist minister, Andrew Fuller (1754-1815). As is well known, the publication of Fuller’s The Gospel Worthy of All Acceptation in 1785 split the old Particular Baptist denomination in two. There were many like Gadsby, Warburton, Kershaw and Philpot who rejected Fuller’s teaching (and interestingly, with this section a wonderful time of spiritual prosperity followed).
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The Mosaic Covenant: A Reiteration Of Works, An Administration Of Grace Or A Mixture Of Both?
Peter Masters delivered two lectures on the biblical covenants for the 2016 School of Theology, Metropolitan Tabernacle. He asks the question, Was the Mosaic Covenant a reiteration of the Covenant of Works, an administration of the Covenant of Grace or a mixture of both? He takes the view it is a reiteration of the Covenant of Works. I answer,...
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Reformed Baptists Stumbling Over The Teachings Of Keach And Gill
Peter Masters believes Benjamin Keach and John Gill collapsed the Covenant of Redemption into the “conditional” Covenant of Grace, thereby combining the various components of each covenant into one. Samuel Renihan believes Keach rejected the Covenant of Redemption in favor of the “conditional” Covenant of Grace. I have met Reformed Baptists believing one or the other of these views, some of whom say they derive great benefit, especially from the teachings of Gill.
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The Formation Of The Metropolitan Association Of Strict Baptist Churches
The formation of the Metropolitan Association of Strict Baptist Churches is inseparably linked with the church meeting at Silver Street Chapel, Notting Hill Gate, and her pastor, David Crumpton. The Association, church and pastor subscribed to a restricted communion table and the tenets of Hyper-Calvinism. These are the leading features which set apart the Strict Baptist denomination from other churches, unions, societies and associations. On 4 April 1866, a Strict and Particular Baptist Church was organized in Stormont House, Queen’s Road, Bayswater, London. Several of the founding members seceded from the Strict Baptist church, meeting on Johnson Street, Notting Hill Gate. On the day of the new church’s formation, David Crumpton was appointed the pastor. Within two years, the church acquired a building—the Silver Street…
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38 Bible Doctrine – Confessional Statements And Their Proper Use
I would like to welcome you back to another study in Bible Doctrine. In our previous two studies, I have given a historic and doctrinal overview of John Gill’s Goat Yard Declaration of Faith. And then, towards the end of our last study, I pointed out some of the major differences between the 1689 Confession and the 1729 Declaration. In a nutshell, the 1689 Confession is representative of 17th century Hyper-Calvinism, whereas the 1729 Declaration is representative of 18th century Hyper-Calvinism. More specifically, 17th century Hyper-Calvinism, represented by the 1689 Confession, is based on a threefold covenantal framework, pushing to the forefront a conditional covenant of grace. Forthwith, saving faith is viewed as a legal duty imposed upon unregenerate sinners, resulting in a conditional salvation;…
