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The History Of Fullerism
The question on whether it be the duty of unregenerate sinners to believe on Christ to the saving of their souls] has been irrefutably, because scripturally, answered again and again, by most able writers in their day and generation. I have a treatise on the subject, written 123 years ago (1738), by Mr. Wayman, of Kimbolton, in reply to a Mr. Morris, of Rowell; which sets the question at rest. But the Baptist churches (generally speaking) were sound in the faith until about the year 1776, when three young men scraped an acquaintance, and became very intimate. Their names were John Sutcliffe, aged 24; John Ryland, jun., aged 23; and Andrew Fuller, Aged 22. This trio met together for the first time on May 28,…
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4 Hyper Calvinist Quotes
Below are twenty-five more statements made by Hyper Calvinists: J. Foreman: “If it be the natural man's duty to believe unto salvation, then it must be the natural man's duty for God himself to be to him all what by promise and gift he is to those who through grace do believe unto salvation; and then it must be the natural man's duty for the eternal God to be to him a covenant God - a Redeemer - a Shepherd - a Saviour - a Preserver - a Comforter - a Rock, Refuge, Sun, Shield, High Tower, Horn of Salvation, and Strength - the God of all grace - a Guide - a Father and portion for ever. All this the Lord is to them…
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The Two Preachers
The Moral Preacher The smooth-tongu'd, moral preacher thus begins:— Repent, believe, leave off your former sins; Attend the worship of the temple true, And see you give to ev'ry man his due. Bestow your alms likewise when you see need, The naked clothe, the hapless orphan feed. And when you fail (for all come short sometimes), Repent again; be sorry for your crimes. Thus if from day to day you ever live, Depend upon it, God will you forgive. Mind not what preachers do, but what they say; And safe to heav'n this will your souls convey.
Further Study
Notional Calvinism Versus Experimental Calvinism
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The Work Of The Holy Spirit
I have lately perused a treatise on the work of the Holy Spirit, not long since published, by Mr. John Howard Hinton, the design of which is to prove that there is in man an inherent power to repent, believe, and perform all the commands of God, without the aid of the Spirit. Mr. Hinton does not, however, deny the necessity of the Spirit’s influence; on the contrary, he goes so far as to allow that no man ever was or ever will be converted, without it. Although the whole of this system is as old as the days of Pelagius, our ingenious author has given it the air of novelty, and adorned it so artfully, that many knowing persons are unwittingly captivated with its…
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A Defense Of Particular Redemption
I think it right to inform the reader that, some time ago, I was accidentally engaged in a verbal controversy on the nature and extent of the atonement of Christ, with a Baptist minister of some celebrity, residing in Northamptonshire. At parting he earnestly entreated me to read Mr. Fuller’s "Dialogues, Letters, and Essays," which I promised to do. No sooner had I read and pondered that work, than the fallacy of Mr. Fuller’s doctrine, which my friend had espoused, appeared to me in a more striking manner than it had ever done before; and I felt assured that, with a little labor, the speciousness and deceitfulness of Mr. Fuller’s views might be fully made manifest. With this conviction, I determined to attempt a refutation…
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Jared Smith On Various Issues, The Earthen Vessel, William Styles, A Guide To Church Fellowship (Complete)
Spurgeonism And The Strict And Particular Baptists
Dear Sir,—For some time I have felt the need of a few straight and honest words on this subject, for the instruction both of brethren who are not sentimentally with us; and also of some of the members of our own Churches. The principles which distinguish us as a section of the Baptist denomination seem to be but little known. Our own friends manifest far less determination than they used, in contending for the faith—while hardly a month passes, but I am entreated to advance the interests of brethren holding the late Mr. Spurgeon's creed, by introducing them to some of our vacant pulpits, as if their views and ours were all but identical and our differences were most immaterial and unimportant.
