Strict Baptist Magazines
Or, those publications which promote high views of sovereign grace. It may be argued the Strict and Particular Baptist churches (SPB's) of the 17th, 18th and early 19th centuries were at their strongest when they remained independent congregations, unaffiliated with Magazines and Societies. This strength was lost during the latter half of the 19th century when the churches clamored around favorite periodicals and regional associations. Although the Magazines were largely responsible for creating a party-spirit and culpable for stirring up needless controversy, they nevertheless contain many valuable resources which may prove a blessing to this generation. Although they differed on various points of doctrine, they invariably held to high views of sovereign grace (Hyper-Calvinism), denouncing as heresy the pernicious teachings of Andrew Fuller. It is this distinguishing feature which drew the SPB's to these publications.
THE GOSPEL MAGAZINE
ZION’S TRUMPET
THE SIGNS OF THE TIMES
THE GOSPEL HERALD
THE GOSPEL STANDARD
THE GOSPEL AMBASSADOR
THE PRIMITIVE BAPTIST MAGAZINE
THE EARTHEN VESSEL
THE SPIRITUAL WRESTLER
THE VOICE OF TRUTH
THE FRIENDLY COMPANION
THE CHRISTIAN’S PATHWAY
NEW FOCUS MAGAZINE
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He Cares For You
“He Careth For You.”—1 Peter 5:7 Dear Friend, and Brother in the Lord,—This comes in covenant love to you and your’s, hoping it will find you much better, with your harp taken down from the willows, and a new song put into your mouth, and your feet firm upon the rock, believing you are an inhabitant of Jerusalem. Isaiah says, “Let the inhabitants of the rock sing, let them shout from the top of the mountains; let them give glory unto the Lord, and declare his praise in the islands. For I will bring the blind by a way that they know not; I will lead them in paths that they have not known; I will make darkness light before them, and crooked things straight;…
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The Nature And Increase Of Faith
Faith is the gift and the operation of God. It comes by the Holy Spirit’s power rising and strengthening the sublimest faculties of the soul, and is really a regeneration—a rebegetting—a revival of life from the dead. Thus the believer is said to be “born of the Spirit,” because it is the Spirit’s office in the covenant of grace to regenerate, and because it is the promise concerning the Spirit to all, “even as many as the Lord our God shall call.” And thus also the Christian is said to be “born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” When the principle of divine life and light is given to the soul, it…
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On Faith
As faith is no way to be understood so well as by its effect, we cannot do better than trace it in its operations, for as it is a divine principle, emanating from God and taking possession of his beloved family, disposing them to love and serve God with all their hearts and souls, working in them both to will and to do of His own good pleasure; so it is a grace that human reason can never comprehend, nor fallen nature submit to, nor the will of man embrace, as this faith is the gift of God, Eph. 2:6, and without it it is impossible to please God, for what is not of faith is sin. Thus it appears that without this divine principle…
Further Study
“God Is For Me”
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Thoughts On Responsibility
It appears to me that on no subject are the religious professors of the present day more confused, yea, in the dark, than that of man’s responsibility, and often have I wished that some gifted servant of the Lord would take pen in hand and give a few thought on this important subject. The attempt made by the Rev letter-learned moderate Calvinists of the day, to reconcile God’s sovereignty and man’s responsibility, viz, in the matter of salvation, is like searching for the philosophers stone, although a fruitless attempt to discover what, according to their view of the subject, has no existence; or to make two directly opposites meet together. In this, as in all other parts of the jumbled creed, the grand error evidently…
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A Blow At Fullerism
Does the moral law require faith in the Mediator? Or, does the moral law require the faith of God’s elect? That the above law requires faith, I will not deny. I well know that there is a faith, which is one of the great and weighty matters of the law; but what faith is it? Is it that which stands inseparably connected with eternal life and salvation? If it is, then we are saved through the Law: but the Apostle says we are saved through faith; now if the faith through which we are saved is a duty of the Law (as it must be if the law requires it) we must be saved through the law, and a work of it. But the truth…
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Notional Calvinism Versus Experimental Calvinism
Notional Calvinism is a plant of common growth in this our day of widely extended profession, whereas experimental Calvinism is just as scarce as ever it was. The former, like our present popular mode of travelling may be very perfect in machinery, but if the fire be wanting it is worse than useless. A bright morning ushered in the Sabbath of—. It was the anniversary of a place of worship, where the truth of God was sown in sorrow and watered with tears. The few who frequented it assembled at the usual hour, and the gathering was small. Numbers, however, have nothing to do with the operations of God’s Spirit, any more than instruments. It is nothing with Him to help, whether with many, or…
